Knowledge and Wisdom by Bertrand Russell
Summary
In the essay, Russel distinguishes knowledge from wisdom. Knowledge is defined as the acquisition of data and information, whereas wisdom as the practical application and use of the knowledge to create value. Wisdom is achieved through learning and practical experience. His lamentation is that though vast knowledge has been acquired, there has been no corresponding increase in wisdom.
Russell thinks several factors contribute to wisdom. He puts first a sense of proportion. It is the capacity to consider all important factors in a problem carefully. Specialization makes it difficult. For example, scientists discover new medicines but they do not know what effect they will have on people’s life. The medicines may reduce the infant death rate. But it may lead to increased population. In poor countries it may lead to starvation. If there are more people, it may decrease the standard of life. The knowledge of the composition of the atom could be misused by a lunatic to destroy the world. If misused, knowledge of atom can lead humans to destruction by producing nuclear weapons.
Russel stresses on comprehensiveness an important factor that constitutes wisdom. As human knowledge becomes more specialized, one who is engrossed in the study of his specific field may fail to predict the outcome of the knowledge he is pursuing. Knowledge should be combined with the total needs of mankind. Even complete knowledge is not enough. It should be associated with certain awareness of the ends of human life. The study of history can prove it. For example, Hegel wrote with great knowledge about history, but made the Germans believe that they were a master race. It led to war. It is necessary therefore to combine knowledge with feelings. The men who have knowledge and have no feelings lack wisdom.
Wisdom is needed both in public and private life. People require wisdom to decide the objective of their life. We need it to free ourselves from personal prejudices. We may follow even a novel thing unwisely if it is too big to achieve. People may attempt to achieve the impossible, and harm themselves in the process. In personal life, says Russell, wisdom is needed to avoid dislike for one another. Two persons may become enemies because of their prejudice. One may dislike the other for imaginary faults. If they can be told that we all have flaws, then they may become friends.
Wisdom exists when we free ourselves from the control of our sense organs. Our ego develops through our senses. One cannot be free from the sense of sight, sound and touch. The world is primarily recognized through our senses. Thus, we stop thinking of ourselves alone. We start thinking of other people and grow wiser. It is difficult to completely to make us free from selfishness, but we can think of things beyond our immediate surroundings. Wisdom gets birth when we start loving others.
Russell feels that wisdom can be taught as an aim of education. The message in the parable of the Good Samaritan is that we ought to love our neighbor whether friend or enemy. Many times we miss the message in this parable because we fail to love those who cause harm to the society. The author draws out examples from the history of Queen Elizabeth I, Henry IV and Abraham Lincoln, who were free from the errors committed by other important people in the past.
The risk of hatred and narrow-mindedness can be identified in the course of giving knowledge. Russell feels knowledge and wisdom can be amalgamated in the arrangement of education. People should be educated to perceive things in relation to other things of the world. They should be encouraged to think of themselves as world citizens.
Understanding the text
a. What are the factors that contribute to wisdom?
The factors that contribute to wisdom are:
- a sense of proportion
- comprehensiveness
- choice of ends to pursue
- emancipation from personal prejudice
b. What message does the writer try to convey with the example of technicians?
He tries to tell us knowledge itself cannot save the world. Knowledge without wisdom will not be beneficial to the world and in some cases will even seriously threaten humanity. So, a wise person should have a sense of comprehensiveness.
c. Which leaders does Russel say were able to mix knowledge and wisdom soundly?
Queen Elizabeth I, Henry IV and Abraham Lincoln were the leaders who were able to mix knowledge and wisdom soundly.
d. Why is wisdom needed not only in public ways but in private life equally?
Wisdom is needed not only in public ways but in private life equally to get rid of personal prejudice. As our thoughts and feelings become less personal, we may gain wisdom.
e. What, according to Russel, is the true aim of education?
According to Russel, the true aim of education is wisdom.
f. Can wisdom be taught? If so, how?
Wisdom can be taught loving our neighbors whether friends or foes.
g. Why does the world need more wisdom in the future?
With every increase of knowledge and skill, our purposes may be unwise. This can be a threat to the world, and the world will need wisdom in the future.
Reference to the context
a. According to Russel, “The pursuit of knowledge may become harmful unless it is combined with wisdom.” Justify this statement.
As human knowledge becomes more specialized, one who is engrossed in the study of his specific field may fail to predict the outcome of the knowledge he is pursuing. Knowledge should be combined with the total needs of mankind. Even complete knowledge is not enough. It should be associated with certain awareness of the ends of human life. The study of history can prove it. For example, Hegel wrote with great knowledge about history, but made the Germans believe that they were a master race. It led to war. It is necessary therefore to combine knowledge with feelings. The men who have knowledge and have no feelings lack wisdom.
a. What, according to Russell, is the essence of wisdom? And how can one acquire the very essence?
According to Russell, the essence of wisdom is emancipation. It lies in impartiality, the ability to defy the physical world. The essayist believes the process of growing wise is that of tearing oneself away from the physical and emotional world and moving into a higher stage, the spiritual world. The process of impartiality constitutes in wisdom.
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